Perspektif Pelaku Arisan Online Terhadap Konsep Akuntansi Syariah

  • Winda Ayu Virginia Universitas Muslim Indonesia
  • Amiruddin Amiruddin Universitas Muslim Indonesia
Keywords: sharia accounting, Accounting System

Abstract

This research was conducted with the aim to study the perspective of online social gathering protection against the concept of sharia accounting. This research uses Primary Data and Secondary Data. Primary data, i.e. data obtained from direct research results on the research object, namely online protection in the City of Baubau both through interviews and documentation. Secondary data, i.e. data obtained or collected from various sources that already exist in terms of data obtained from other parties, is not directly obtained from researchers from research conducted. Secondary data is in the form of documentation data. In this study, use online arisan trial notes or digital track records on online social gathering social media accounts. The results showed that the research conducted using this research used Husserl's phenomenology, which focused on subjective experiences or phenomenological experiences or a study of consciousness from the main perspective of anyone. Phenomenology not only classifies each action taken, but also discusses the actions in the future, seen from the aspects associated with it. Everything is sourced from how someone interpreted the object in his experience. This study will analyze the perspective of online arisan protection against its experience in participating in online arisan and its views on the concept of sharia accounting

Downloads

Download data is not yet available.

References

Abdullah bin Abdulaziz Ali Jibrin, hlm 5-56, terbitan Dar alam al-Fawaid, cetakanpertama/Dzulqa’dah 1419H)
Abdul Rahman, A. R. (2010) An Introduction to Islamic Accounting Theory and Practice, Kuala Lumpur: Centre for Research and Training. 155, hlm.92-97.
Abd.Hadi. (2002).Dasar-dasarHukumEkonomi Islam, Surabaya, PMN &IAIN PRESS
Ach Baihaki, EviMalia, (2018) Arisan dalam Perspektif Akuntansi Piutang atau Investasi, Jurnal Akutansi Paradigma, Vol 9, No 3
Adnan, M. A. (2013), ‘An Investigation of the Financial Management Practices of the Mosques in the Special Region of Yogyakarta Province, Indonesia,’ Proceeding of Sharia Economics Conference-Hannover, 9 February
Adnan, M. Akhyar. (2005). Akuntansi Syarikat.Yokyakarta: UII Pres.
Ahmad Gozali, 2005, Cash flow for Women, Menjadikan Perempuan Sebagai Maneger Keuangan Keluarga Paling Top, Jakarta Selatan, Penerbit Hikmah .
Ahmad Muhammad Al-Assal. (1999)Sistem Prinsip dan Tujuan Ekonomi Islam, Bandung: Pustaka Setia.
Ahmad, Mustaq (2003)Etika Bisnis Dalam Islam, Jakarta :Pustaka Al-Kautsar.
Badroen, Faisal,et al.(2006). Etika Bisnis Dalam Islam, Jakarta : Kencana Prenada Media Group.
Bloor, Michael & Wood, Fiona.(2006).Keywords in Qualitative Methods: A Vocabualry of Reseacrh Concepts. London: Sage.
Bungin, Burhan. (2003). Analisis Data Penelitian Kualitatif. Jakarta: Raja GrafindoPersada.
Cosmas Gatot Haryono. (2017). Kontestasi Simbol Kesuksesan Kaum Urban Jakarta dalamRuang Liminal Arisan Keluarga Jurnal SCRIPTURA, Vol. 7, No. 1, Juli 2017, 27-35
Fatriani (2003). Peranan Prinsip Akuntansi Syariah Dalam Pengelolaan Transaksi Keuangan, Bandung.
Hospes, Otto. (1992). “People That Count: The Forgotten Faces of Rotating Saving and Credit Associations In Indonesia”. The Journal of Anthropology. Vol. 16.No. 4. PP 371-441.
Husain Husain syahatah (2005) Pokok-Pokok Pikiran Akutansi Islam. (Jakarta: sinarGrafika Offset),
KartikaSunuWati. (2015). Modal Dalam Praktik Sosial Arisan Sosialita (Studi Fenomenologi Terhadap Dua Kelompok Arisan Sosialita di Malang dan Jakarta), Jurnal Hasil Riset (online), https://www.e-jurnal.com/2016/01/modal-dalam-praktik-sosial-arisan.html
Litlejohn, Stephen W. (2002). Theories of Human Comunication.7th Edtion.Belmount. USA: Thomson Learning Academic Resource Center.
Muhammad. (2002). Manajemen Bank Syari’ah. Yogyakarta: (UPP) AMP YKPN .
NurulHidayati. (2014). Arisan Motor dengan Menggunakan Sistem Lelang Menurut Perspektif Hukum Islam : Study Kasus Di Dusun Kempreng Desa Tanjungsari Kecamatan Taman Kabupaten Sidoarjo, Undergraduate thesis, UIN Sunan Ampel Surabaya.
Poerwodarminto.(2000). Kamus Bahasa Indonesia, Jakarta, Balai Pustaka.
Rahmawati Muindan Hadi. (2017). Perilaku Masyarakat Terhadap Pelaksanaan Arisan Lelang Dalam Perspektif Ekonomi Islam (Studi Kasus Masyarakat Desa Paomacang Luwu Utara), Fakultas Ekonomi dan Bisnis Islam, Universitas Islam Negeri Alauddin: Makassar.
Rusmantoet. Al. (2018).Fenomenologi dalam Penelitian Ilmu Sosial. Jakarta:Kencana.
Rosma, Joey dan Mulya, Nadia, (2013), 'Kocok! The Untold Stories of Arisan Ladies and Socialites', Gramedia Pustaka Utama, Jakarta.
Susilowati, Lantip. (2017), Tanggung Jawab, Keadilan Dan Kebenaran Akuntansi Syariah, Jurnal AN-Nisbah Vol 03, No. 02.
Syafri Sofyan (2011). Akuntansi Islam, Bumi Aksara, Jakarta.
Varatisha Anjani Abdullah. (2016), Arisan Sebagai Gaya Hidup (Sebuah Kritik Terhadap Masyarakat Konsumtif Perkotaan), Jurnal Komunikasi, Volume 11, Nomor 1.
https://almanhaj.or.id/3818-arisan-dalam-pandangan-islam.html
https://makalahtentang.wordpress.com/2011/11/05/arisan-sebagai-organisasi-sosial/
https://usamahrahman.wordpress.com/2014/08/31/akuntansi-syariah-pengertian-arti-penting-konsep-dasar-dan-prinsip-prinsip/
https://www.kompasiana.com/anianicajanuarti/54f6de7ca33311c65c8b4afa/arisan-dalam-kaca-mata-syariah-halal-atau-haram-dan-bagaimana-arisan-yang-dilakukan-secara-syariah
https://kumparan.com/hipontianak/arisan-online-secara-syariah-boleh-tapi-1rLXdPesFCc
https://youtube/AlbahjahTV
https://youtube/yukhijrah
Published
2020-07-31
Section
Artikel